The Godlike And The Necessary

God is sevenfold in spirit, yet Godel's argument appears to evidence only monotheism when Leibniz' law on the identity of indiscernables is taken into account. In terms of the octal there is also the zero element to be included which, when included, justifies a "new name" of God. To include "the least" or "right hand" of God is to invite an equivalence; that both "esences" are indispensable to each other.

God, may not account for His new name without the least (and also reign omnipotent by it) and the least, may have no place in creation apart from his God; who, likewise, as the octal whole is a suitable identity for/with the new name given the least.

Without the least, some acts of complete omnipotence are never found,.. some works whereby the disjunctions in the octal schema may be reconditioned through rewriting nature itself (to alter the conditions of the middle in virtue) and are nott able to be worked virtuously, but only with the least having justified the new name of God already in place instead.

The least, is necessary for God to show that not only does He have sovereignty but that He is judstified to reign omnipotent.

This sovereignty is justified on one thing, that the election of grace will justify the least in the kingdom of God: that there is no positive reason to exclude him from election; as well as there being a truly positive reason for him to be elected. After all, as then it is false that any positive property may entail a positive reason for him to not be elected, then the least becomes a principal element as his "non-election" cannot follow from any essence and his election which does, is positive.

Through the circuit in the seven churches, the least is shown principal and the new name of God is justified to reign (and judge) over all His creation.

Then the least, in modal collapse in the creation is shown principal and as such; in collapse also the essence in every empty world as without God. That world is then as our own world whilst the election of grace continues, for the world is prepared for judgement since Noah left the ark, and as Peter puts it:

2Pe 3:5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. (KJV)

And the world is prepared to divide the godly from the not so. To show sovereignty, the least overcomes the world, and the second coming is also justified. And this, because to test the least under grace is equivalent to testing the grace of God and the works of the one God also, as without divine intervention in nature, beyond the "seven horns on the lamb" offered within each letter to the angel as he completes his circuit.

So, the conditions that the perfect work of God on the cross should equal the perfection under grace of the least as he finds faith, is enough to justify the gospel, restore any lost sense of sovereignty before ALL, as well as to bring the final judgement with the salvation of God and the casting into torment of Satan (and possibly his angels - those "seven for the eighth") alone (whilst every other soul is judged according to their works and their merits).

So, a victory found of saving the least without divine intervention in a world seemingly without any God justifies the entrance into creation of the one God who made it all, as Peter continues

2Pe 3:8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
2Pe 3:9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
2Pe 3:10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. (KJV)

...and "the Lord God omnipotent reigneth". (Rev 19:6)

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